regeneration bible definitionregeneration bible definition

regeneration bible definition28 May regeneration bible definition

Regeneration is the born again experience mentioned in John 3:3. A man is born again., not of the will of the flesh, nor of the will of man, but of God (John 1:13). And yet they were instructed that each believer in the assembly was indwelt by the Holy Spirit. WebRegeneration is the spiritual transformation in a person, brought about by the Holy Spirit, that brings the individual from being spiritually dead to become a spiritually alive human Those who hold this view are in error. whom He (God) called, them He also justified . . (I Timothy 3:16). Peter likewise stresses the same truth where he writes, As newborn babes, desire the sincere milk of the word, that ye may grow thereby (I Peter 2:2). Man as he is by nature stands in direct contrast to the demands of the spiritual life. There is a cause-and-effect relationship between these two. Peter uses, in his sermon on the day of Pentecost, the words "refreshing" (Acts 3:19) and "restoration of all things" (Acts 3:21) of the final completion of God's plans concerning the whole creation, and accordingly looks here at God's people as a whole. WebRegeneration | Ligonier Ministries. They are all gone aside, they are all together become filthy; there is none that doeth good, no, not one (Psalm 14:2, 3). Whenever we come to a verse in the Bible, such as this one, about which there is disagreement and difference of interpretation, we must be patient and prayerful in our pursuit of other Bible passages which shed light on the subject under discussion. This viewpoint is untenable. All "old things are passed away; behold, they are become new" (2Corinthians 5:17). General Editor. The difference between our Lords use of the word and Pauls use of it is obvious. Here Peter speaks of the use made of the Word of God in Regeneration. The word again as used by our Lord in John 3:3, 7, where He spoke of being born again, is the translation of another, which means from above. In regeneration, God implants a new hearttogether with a renewed will, affections, and desiresin the elect to enable them to walk in a manner pleasing to Him. For those who take this view, regeneration is a necessary work of God so people can be saved. The word is usually written paliggenesia, in classical Greek. If we accept the erroneous idea that baptism is a means of regeneration, then it would follow that all baptized persons are regenerated. God said, And I will sanctify the tabernacle of the congregation and the altar . These Scriptures do not promise an eradication of the sin nature nor a state of perfection of this life, but they do exhort the believer to self-dedication and surrender to God. This is understood more clearly when we realize that the Word of God is both living and life-producing. Christ said, By this shall all men know that ye are my disciples, if ye have love one to another (John 13:35). It blows where it pleases, and it is invisible, inscrutable, irresistible and inexplicable. It was written to them that are sanctified by God the Father and preserved in Jesus Christ (verse 1), and all such are assured that God is able to keep you from falling, and to present you faultless before the presence of His glory with exceeding joy (verse 24). This verse is speaking of the Incarnation of God the eternal Son, His miraculous conception in the virgins womb. The Arminian position of regeneration is that a persons faith precedes his or her regeneration. The very nature of God demands that He justify the righteous and condemn the guilty. Paul says, Do not depend on your good works to justify you. James says, Do not neglect to perform good works if you are justified. Both are right. The Scriptures do not teach that Sanctification is the improvement of the unregenerate nature, nor that it is the eradication of that nature thereby rendering it impossible for a child of God to commit sin. After he returned from the memorial service he went to the local bank and opened a savings account in the name of the orphaned boy. This regeneration is "eternal life" (1John 5:13) and moral similarity with God, the very character of God in man. But this spake He of the Spirit . It is His own glory which He has given to us (John 17:22), and it is the result of our being declared righteous through faith in His Blood. The gift of the Holy Spirit is given to every believer; therefore, every believer has been positionally sanctified permanently. The Word of God presents to us the fact of our sin and condemnation, that without Christ we are without a Saviour and with no hope. . The glory of the revelation of the Lord from heaven will be shared by Christs Church at that day (Colossians 3:4). The Day of Pentecost marked the beginning of the fulfillment of our Lords promise, so that now every born-again person is indwelt by the Holy Spirit. Regeneration Spiritually, it means that God brings a person to new life (that they are "born again") from a previous state of separation from God and subjection to the decay of Similar passages might be multiplied. Paul wrote, For ye are yet carnal; for whereas there is among you envying, and strife, and divisions, are ye not carnal, and walk as men? (I Corinthians 3:3). to renew, repair. The Apostle is saying that God does two things for the guilty but believing sinner that no man can possibly do for another; that is, He both forgives and justifies. These should be examined carefully because the new life needs to develop. This is far from the truth. I press toward the mark for the prize of the high calling of God in Christ Jesus (Philippians 3:12, 14). Scripture often speaks of regeneration under the figure of spiritual resurrection. The idea of regeneration here occurs therefore--though no technical expression has as yet been coined for the process--in the first meaning of the word elucidated above. Some who believe regeneration to be hereditary use Acts 16:31 in support of this theory. Therefore, he could say, And for their sakes I sanctify myself, that they also might be sanctified through the truth (John 17:19). However, our Lord said to Nicodemus, Except a man be born of water and of the Spirit, he cannot enter into the kingdom of God (John 3:5). This seems to be an allusion to the passage in Hosea (4:6): "My people are destroyed for lack of knowledge: because thou hast rejected knowledge, I will also reject thee, that thou shalt be no priest to me.". (4) Regeneration manifests itself in the conscious soul by its effects on the will, the intelligence and the affections. Now after 45 years of Christian experience, that work resulting in my being set apart has remained unchanged. 3:1011). The word is sometimes translated sign, denoting a miracle or wonder of Divine origin and authority. WebRegeneration then, may be defined as an act of God whereby He bestows upon the believing sinner new life. The Holy Spirit dwells in the Church corporately as well as in each member individually and personally. Remember, there is no meritorious value in faith itself. Paul is explaining how a sinner is justified (pronounced righteous) by God, namely, by faith alone. What is the Christian doctrine of regeneration? Regeneration is the beginning of that change. Dr. Chafer said, Even if Sanctification were limited to the field of human experience, there would never be an experience that could be proven to be its perfect example, nor would any human statement of that experience exactly describe the full measure of the divine reality. This is not a work in which man contributes but is a work of God alone. WebRegeneration, while sometimes perceived to be a step in the Ordo salutis ('order of salvation'), is generally understood in Christian theology to be the objective work of God in a believer's life. God has but one way of saving people. Its meaning is different in the two passages, though an easy transition of thought is evident. At the time of Regeneration He sets the believer apart, sanctifying him positionally. Divine foreknowledge is not limited to mere foresight of what men will do at some future time. A gift is not a reward nor a debt nor a payment for service. These verses do not anticipate a time in the future when Gods children will become saints. Paul used it in referring to the regeneration of the individual man, his being born again into Gods new order. Before thou camest forth out of the womb I sanctified thee. That is Preparatory Sanctification. Being justified freely by his grace through the redemption that is in Christ Jesus, Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God; To declare, I say, at this time his righteousness, that he might be just, and the justifier of him which believeth in Jesus (Romans 3:24-26) These verses are of tremendous importance because they show the only ground of justification. I cannot know the will of God for my life if I neglect the Word of God. It was not to a social outcast, criminal or drunkard, but to a religious, law-abiding man that Christ addressed the command, Ye must be born again. Some persons who possess a certain moral goodness and are therefore self-righteous, do not realize any need of regeneration. The First Corinthian Epistle contains some pregnant passages on this theme. Now ye are clean through the word which I have spoken unto you (John 15:3). In Christ Jesus our Lord . the sin-conquering power (1:2-4), the spiritual enlightenment (1:5) and purity (1:27). No amount of struggling or self confidence or mimicking others will speed up the process. Baker's Evangelical Dictionary of Biblical Theology - Regeneration, Baker's Evangelical Dictionary of Biblical Theology, International Standard Bible Encyclopedia - Regeneration. Cicero uses the word in his letters to Atticus (vi.6) metaphorically of his return from exile, as a new lease of life granted to him. An example of the comparative degree is seen in Hebrews 9:11 where we read, But Christ being come an high priest of good things to come, by a greater and more perfect tabernacle, not made with hands, that is to say, not of this building. It could be said that a wife is more perfect than her husband, or that the husband is less perfect than his wife, yet neither of them would have at any time attained to sinless perfection.. 1:30 ). Water is but the tertium comparationis. This was always recognized as impossible to mere human endeavor. The Nature of True Repentance Repentance is more than sorrow. Like Preparatory and Positional Sactification, it is wholly the work of God. Fallen in Adam, all people are born dead in sins and trespasses and are incapable of spiritual renewal. Abrahams justification is the pattern of the justification of all men. Regeneration - Holman Bible Dictionary - StudyLight.org As to the nature of the change, it consists in the implanting of a new principle or disposition in the soul; the impartation of spiritual life to those who are by nature "dead in trespasses and sins.". We began with man down in the depth of sin, Jew and Gentile alike, both guilty and condemned before God. . It is not by the Word of God alone that a man is regenerated, but by the Word and the Holy Spirit, by the washing of regeneration, and renewing of the Holy Ghost (Titus 3:5). Regeneration is the implantation of new life in the soul. The grace of God which brings Salvation also teaches Sanctification (Titus 2:11, 12). While God did tell us some things about the New Birth, the Scriptures are clear also that as far as man is concerned, there are certain limitations in understanding fully this inexplicable phenomenon. The effects of Regeneration are nothing short of miraculous because there is no power within man that can produce them. Topical Bible: Regeneration Regeneration, Justification and Sanctification | Bible.org

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