te whatuiapiti whakapapate whatuiapiti whakapapa

te whatuiapiti whakapapa28 May te whatuiapiti whakapapa

Waikareau. Ruatapuwahine, Rakaiwhakaira Kaore i mohio ko te taua tera e kari aruhe. Beattie, P.J. Rakainui Richard John Seddon Te Whatuiapiti Te Tau, Tai Te Tau (father), Puketeraki, Otago, New Zealand, 9th Reinforcements Otago Mounted Rifles, D Squadron, https://collections.archives.govt.nz/en-NZ/web/arena/search#/entity/aims-archive/R7825002, Creative Commons Attribution 4.0 International License, Nagti Kahungunu me Rangitaane i Wairarapa, Ngai Tahu, This record was partially compiled from data kindly provided by Allan Steel Cemetery Project (2020). Dick Te Tau Public - Ken - Direct descendant - 12 March 2017 - whanau name. family trees, Kahungunu The path to the sea where the people went to gather pipi was named Te Roropipi.. Tiakitai[Chart]. Now there is a large ablution block with all the necessary modern conveniences. Print the full story. I haere mai i Turanga. Te Reinga o Mahuru (Te Reingaomahuru). Sitting like a teko, explains Hika-teko. Hinehore was placed at the lower end of Lake Oingo. Te Whatuipiti - Wikipedia Te Wao, sister of Whangataua, was killed there. Noho ana me he hore, koia a Hine-hore. Ka po rua pea te ngaronga atu o Te Whatu-i-apiti, ka oma atu a Te Huhuti. [10], Te Whatuipiti grew up at Te Kauhanga, at the mouth of the Ngaruroro River in the Heretaunga Plains, in the Hawkes Bay region. [27] A similar version is given by John Te Herekiekie Grace.[28]. There is general agreement that the principal tribes of the Heretaunga district were descendants of Awanuiarangi known then as the Whatumamoa Ngati Awa and Rangitane. Whatonga (of the Kurahaupo canoe)., Tautoki, Rangitane (ancestor of the Rangitane tribe)., Kopuparapara, Kuaopango, Kahungunu, Uengarehupango, Kahukuranui, Hamua (ancestor of the Hamua tribe of Wairarapa). When she returned she heard of Hikawera's arrival, whereupon she cried out, Let me kill him so the sun will turn about and shine upon you. Te Umuroa replied, How shall you use your weapon when the wave of the sea is lying there? (i.e., when Hikawera was under the protection of Te Rangiwhakaewa.) The accompanying whakapapa shows most of the persons concerned in the narrative. Ko te pakanga i Te Katea he ngakinga i te mate o Raato raua ko Hinewairerekohu. This fight was called Kai-te-kopua. endstream endobj 180 0 obj <>/Metadata 34 0 R/OCProperties<>/OCGs[208 0 R]>>/Pages 177 0 R/StructTreeRoot 88 0 R/Type/Catalog/ViewerPreferences 207 0 R>> endobj 181 0 obj <>/MediaBox[0 0 595.44 841.68]/Parent 177 0 R/Resources<>/Font<>/ProcSet[/PDF/Text]/XObject<>>>/Rotate 0/StructParents 16/Tabs/S/Type/Page>> endobj 182 0 obj <>>>/Subtype/Form/Type/XObject>>stream Te Kaiateatua and Rakaihikuroa (not the grandson of Kahungunu) were the chiefs killed there. In the morning one man from the pa went down to the sea. [13], After the battle, Te Whatuipiti finally reoccupied his original home, Te Kauhanga, splitting his time between there and his mothers village at Rotoatara. 1 > Historical notes from Tamaki-Nui-a-Rua (Dannevirke), by J. M. McEwen, p 15-25. No other version, Maori or English, is known to me. When Hine-te-moa heard the name of Te Huhuti, she jumped up for the purpose of going to slap her face. Kiritai i a Haimona Pita Mo wai to wai? Ka utua atu e te wahine nei. [21] Te Hikawera took Te Tomos bones with him when he left and made them into spear points, washing them in the Mohaka River at a place that was therefore named Waitara (water of spear-points). Decent can be traced back to the original inhabitants, Kupe, Paikea, Tara, Whatonga, Tara and Toikairakau. [3][4] Through his father, he was a descendant of Rkei-hikuroa by his wife Ppuma; Kahungunu; Tamatea, the captain of the Tkitimu canoe; and the early explorer Toi. Ngati-parakiore came from Te Reingaomahuru pa to Te Katea where they defeated Ngai-tahu (of Takapau). Volume 55 1946 > Volume 55, No. https://en.wikipedia.org/w/index.php?title=Ngti_Te_Whatuipiti&oldid=1113966724, Creative Commons Attribution-ShareAlike License 3.0, Mataweka marae and Nohomaiterangi wharenui on Tapairu Road at, Pukehou marae and Keke Haunga wharenui on State Highway 2 at, Te Whatuipiti marae and Te Whatuipiti wharenui on Te Aute Trust Road in the Ptangata area and north-east of, Kahurnaki marae and wharenui on State Highway 2 at Te Hauke, Korongat marae and Nukanoa wharenui on Maraekakaho Road at, This page was last edited on 4 October 2022, at 03:22. He named the area Te Ipu o Taraia. ORIGIN OF THE NAME OF THE NGATI-PAKAPAKA HAPU OF RANGITANE. There were ten original blocks of land that were owned by specific whnau. He was killed, and a man from the war-party stood up in his place (so that his disappearance would not be noticed from the pa.) Then two men came down from the pa and they also were killed and their places taken by members of the party. Whatonga, Tautoki, Rangitane, Kopuparapara, Kuaopango, Uengarehupango, TE AWARIKI, Ngaroroa, Uaroi, Poutoa, Maangi, Kauhou, Marama, Mangumangu, Matangi, Hakahaka, Te Poke, Rahera, Hera, Hohepa, Ihaka, Manahi, Ranginui Rautahi, Mariana, Reihana, Nireaha Paewai, Rahera, Family Tree. But when he was still a young man, T-whakawhiu-rangi and Ngti Rakaipaaka attacked Te Kauhanga on behalf of Te Hika a Ruarauhanga. During this time families lived in their own homes on their entitled blocks of land. The encounter took place at Wharepa where Whangataua was captured by Te Pohutu. They had three children,Hineiao (F), Tuaka and Kehu. LAMENT OF HOKIMATE FOR THE DEATH OF HIRIA, SISTER OF MOREHU. Heoi, ka oho a Te Whatu-i-apiti raua ko Te Huhuti i ta raua moe, te aranga ake kua tiketike noa mai te ra. Koia ra e kiia ra he ngaru moana., Ka mutu, ka haere te taua a Te Rangiwhakaewa. Ko Te Whatui-Apiti te Rangatira Ko Kahuranaki te marae PEPEHA Our pepeha acts as a cultural summary of who we are, our whakapapa and what cultural land marks define our traditional boundaries. So, Te Huhuti swam across the lake, guided in one version by a love song that Te Whatuipiti played on his ptrino flute, which was called Te Aometikirangi. Then followed four sons; Taraia II, Hinehore, Hikateko and Kaiaotea. 6. Arataua was captured and interrogated by Kikiterangi as to the whereabouts of Puaiterangi. .)+ ; Ia@(HIIq+@<0@I *z{\\Fkuz8%dnJ2@76]f:[gp=}Ee s2bbI6@RkZ(LW+}wKxwCV) Historical Notes From Tamaki-nui-a-rua (Dannevirke) [6] He had one younger brother, Te Apunga, whose daughter, Tauapare, later married Te Whatuipitis son Te Hikawera. Ka mate a Ngai-tahu. [2] Marae and wharenui Central Hawke's Bay District 'Te Pareihe', Dictionary of New Zealand Biography, first published in 1990, updated September, 2011. Pokia built a house called Mata Kakahi for these women at Tawhitinui, Lake Oingo. [19] These questions were material to a hearing of the Maori Land Court on claims to the region around mahu in 1889. Ana oti ka mau i a koutou a Hiku. Hiku kei reira e whanga ana. Ka kiia ake kei Tawakeroa. Ka titiro atu te hunga i mahue ki roto i te pa e kari aruhe tonu mai ana te hunga i haere atu ki te mahi. Te Whatuipiti (deceased) - Genealogy I te wa e moe ana te wahine nei me te tangata i mua i a ia ka hotu te manawa o te wahine, ka pehia atu e Hiku te mahunga. Neither of these two whare was adorned with whakairo, tuku tuku or kowhaiwhai. = Hinekiri, White's Kaitoki. During this time families lived in their own homes on their entitled blocks of land. Ngti Te Whatuipiti leader This biography, written by Angela Ballara, was first published in the Dictionary of New Zealand Biography in 1990. Although history recounts skirmishes, and waves of invasion from Ngati Kahungunu, true to old traditions they intermarried with the local people. Then Rangitane rose up and defeated the war-party of Puaiterangi. THE following notes were supplied to me by Messrs. Ranginui Rautahi and Nireaha Paewai of the Ngati-pakapaka and Ngati-mutuahi hapu of the Rangitane tribe. The sun arose and climbed high up and still Te Whatu and Te Huhuti slept on. Ko Te Kaiateatua raua ko Rakaihikuroa nga rangatira i patua. Sources differ as to whether this meant her elder brothers, Hinehore, Hikateko, and Taraia (the Ngti Hineiao hap) or the Ngpuhi, Ngti Ngwera, Ngti Te Ao hap. It also bears the name Matariki. Ko Te Whatu-i-apiti me Te Huhuti kai te roro o to raua whare e noho ana, e titiro atu ana ki a Hine-te-moa e mahi mai ra ki a Te Huhuti. When he returned to Te Whatuipiti at Lake Rotoatara, Te Whatuipiti told one of his men, Te Tomo, to get fish and eels ready for a feast in honour of Te Hikaweras return, but Te Tomo ate the food himself, so Te Whatuipiti killed Te Tomo and served him as the feast instead. Te Whatu-i-apiti i a Te Huhuti The hap is associated with three marae (meeting grounds) and wharenui (meeting houses) in Central Hawke's Bay District: The hap is associated with two marae (meeting grounds) and wharenui (meeting houses) in Hastings District: This article related to the Mori people of New Zealand is a stub. 1. Taura i a Mounga .mw-parser-output .verse_translation .translated{padding-left:2em!important}@media only screen and (max-width:43.75em){.mw-parser-output .verse_translation.wrap_when_small td{display:block;padding-left:0.5em}.mw-parser-output .verse_translation.wrap_when_small .translated{padding-left:0.5em!important}}. Papauma, Tamahikawai Aranga tonu atu te ingoa Aroarotahurihuri. Ka haere atu kotahi te tangata, ka patua. E korero ana, Te kai o ta tatou wahine, ma wai ra e ngaki tona mate. Ka utua e te wahine nei. [13] Tahinga settled on Te Iho o Te Rei island in the Te Whanganui-a-Orot harbour (the old inner harbour at Napier, which was destroyed during the 1931 Hawke's Bay earthquake), and Te Rangitaumaha settled at Oueroa. The survivors fled to Whakakokako whither they were pursued. WHEN Te Whatu-i-apiti was grown up he travelled away toward the east from his own place, and on his return came to the pa (fortified village) of Te Rangi-taumaha at Heretaunga, beyond Omahu. He agreed for them to re-occupy Tuhirangi on condition that they bring up his nephew Rangituehu to be a chief over them. When they arrived at the home of Te Whatuiapiti, the latter noticed the small stature of Rakairakaahu and said, This man, Rakairakaahu, is, like me, a small man. He defeated and killed Tupokonui and Tupaka at Kaikoura near tne, he killed Muheke at Pakipaki, and he defeated Ngti Kahungunu at Waimrama in the battle of Waipuka. Akuanei koe taraitia iho, koia a Taraia. Ka mau ki te toki pounamu ka puta kai waho o tona whare taua; kua hamama te waha; kua pukanakana mai. 13. 5. As a member of Te Hika a Ppuma, Te Whatuipiti was locked in a multi-generational feud with his cousins in Te Hika a Ruarauhanga. Ko Rakairakaahu te toa o te taua. His father, Hikawera, persuaded Te Rangiwhakaewa of Rangitane to join this campaign. Te Whatuiapiti was the chief of a Ngati Kahungunu group who settled in Waipawa in about 1550AD. Tribal Whakapapa Ngai Tara, Rangitane, Ngati Ira, Ngati Kahungunu, Ngai Te Whatuiapiti; Te Rawara The tribal council that represents the interests of 23 marae. In January 1991 the land was aggregated by the Maori Land Court. Ueroa In due course the war-party of Te Rangiwhakaewa departed, Rakairakaahu being the chief of the expedition. The marriage of Rangituehu and Rakaitekura took place at Mataotao on the Tutaekuri River above Moteo. First, he attacked Wainui, fought the Rangitne, and made peace with them. NZFS * Pinepine te Kura - FO * LK There was a period of time during the 1960s when the Marae was neglected and Matariki was used to house migrant seasonal workers. In the end it was the marriage between Te Ao Matarahis youngest son Rongomaipureora and the Rangitane Chieftiness Hinengatira that brought peace to the area. This whakapapa (genealogy) of Te Pareihe and Te Hpuku is from Ng moteatea (I: 30). Ka tae, Kaati kaati, tu ai taku kai nei a Wheraka, Kei te komaingomaingo oku rau e rua mo te upoko e. Mohou e Tioirangi herepu mai na kei tou hemihemi. The three sons, Taraia II, Hinehore and Hikateko lived together at Motukumara on Lake Oingo until the time of their marriages. These are some of the words she said to - 33 Te Huhuti: You sitting there like a teko [image at the end of a Maori house]. He married Hineiringa of Ngati Hinemoa. Toratiti was the chief who died on this occasion. Then Irakumia agreed to aid the war party. [11] She was saved by Tahinga, one of the attackers. PDF High Court Blank Document - Mokai Patea This information was taken froma Hap Management Report submitted by Lester White to the marae at a Korongata Marae Committee Meeting in 2007 and the Whakapapa information was extracted from a Ngati Poporo Hapu Development Plan put together by Kevin Tamati, Richard Waerea andTatiana Greening. My whakapapa originates through the loins of my grandfather Pirikia Toatoa, with 27 generations flowing back to Toi, also known as Kairaku, who possessed these lands. When Te Whatuipiti caught sight of her, he was struck by her beauty, and immediately ended the battle and made peace, even though he had been winning. Haere au tai timu haere au tai pari, kei muri nga manu nunui rere ai., I konei ka pataitia ko wai e haere hei tutei i te pa. Ka karanga a Hiku, Ko au. Katahi ka haere a Hiku. [20] Te Rangitaumahas lands were nevertheless ultimately inherited by Te Hikawera. Unlike many of the Heretaunga chiefs, Tiakitai chose not to migrate to Nukutaurua under the protection of Te Wera Hauraki and Te Pareihe. Kahungunu Ao noa te ra, tiketike noa mai te ra, e moe tonu ana a Te Whatu-i-apiti raua ko Te Huhuti. Our pepeha acts as a cultural summary of who we are, our whakapapa and what cultural land marks define our traditional boundaries. Ira Te Whatu and Te Huhuti were sitting in the front of the whare watching for what Hine-te-moa intended to do to Te Huhuti. Waimrama Marae - Origins of Waimarama - Google Sites Wellington, N.Z. = Kahutapoa. Whakapapa: Te Hapuku (of the Ngai Te Whatuiapiti tribe of Hawke's Bay) Ko Tamatea-Ariki-Nui (Captain of the Takitimu waka) ko Rongokako ko Tamatea-Pokai-Whenua ko Kahungunu (ancestor of Ngati Kahungunu tribe) ko Kahukuranui ko Rakaihikuroa ko Taewha ko Takaha ko Hikawera ko Te Whatuiapiti (ancestor of Ngai Te Whatuiapiti tribe) ko Te Wawahanga-o-te-rangi ko Te Rangikawhiuia ko Te Manawaakawa . Ngati Hinepare - Moteo Marae They had eight children, the first four being daughters, Te Huhuti, Ruatiti, Manuitiatoi and Parengenge. The marriage ended the feud between Te Hika a Ppuma and Te Hika a Ruarauhanga. Rakaihikuroa, Wahatuara, Taewha, Hinerautekawa, Takaha, IRAKUMIA, Rakaimaro, Te Whana, Hikawera, Hineariki, Korokotaiwaha=UMUROA, Pinenau=HINEITI, Te Rure, TE WHATUIAPITI, Waiarohiti, TE RANGIWHAKAEWA, Waiehu, HIKAWERA (2), Kaiwhakaware, Parikoau, Hinehuanoa, Te Rangitohumare, Waihoto, Tauarohaki, RAKAIRAKAAHU, Hineraru, Maropuehu, ====Kapa, Kakihapai, Te Rangihirawea, Uewha, Mataora, Rautahi=Hinekataarangi, Te Ruingahoe, Hinetewhiurangi, Kowhitiwaru, Paora=Maata, Hokimate, Paraneha, Mariana, Nireaha Paewai, Rahera. ABOUT US | kahuranaki-marae H,M0D+ n ,*6i 9C Read our special features, behind the scenes blogs and more. Richard John Seddon Te Tau - Auckland War Memorial Museum Ka haere atu e rua nga tangata, ka patua. When Te Whatuiapiti was born about 1620, in Heretaunga, Hawke's Bay, New Zealand, his father, Hikawera, was -79 and his mother, Hinetemoa, was 23. Te Whatuipiti and Te Huhuti had three sons and a daughter: Te Whatuipiti married his sons widow, Te Aopatuwhare, and they had a son and a daughter:[7], The story of Te Whatuipitis reconquest of Heretaunga was reported by Hamana Tiakiwai to the Native Land Court at hearings in 1886 and 1889. Our history and traditions place us on our land and tie us together as a unique people. E korero ana, Te kai o ta tatou wahine, ma wai ra e ngaki tona mate. Ka utua e te wahine nei. However, a relative of Te Whatuipiti in the village snuck into the prison, gave the old man a whale bone mere, and took a message from him to Te Whatuipiti, who began forming a war party to rescue the captives. Share this item Post to Pinterest Post to Facebook Post to Twitter. [26], The story of Te Huhuti is first recorded in George Greys Polynesian Mythology of 1854. Ngti Te Whatuipiti, Ngti Te Whatu-i-piti or Ngi Te Whatuipiti is a Mori hap (subtribe or branch) of the Ngti Kahungunu iwi in Hawke's Bay, New Zealand. Son of Hikawera, I and Hinetemoa After picking off the men heading out of the fortress one-by-one, Takutai o Te Rangi was nearly empty and the war party quickly took it. The band of Puaiterangi came here from Gisborne and when they reached Whenuahou (near Takapau) Rangitane were defeated. 0 ) Online Cenotaph Data by Auckland War Memorial Museum is licensed under a Creative Commons Attribution 4.0 International License. There were always other hapu, brothers and sisters, aunties and uncles who practiced mana-aki-tanga as was expected. Descendants of these rangatira included Te Teira Tiakitai, Horiana Te Wharepu, Airini Donnely, Morehu Te Amohaere, Wi Te Maangi, Mohi Te Atahikoia, Wi Turoa and others. His brothers were also placed in other parts of the wider territory, Te Kikiri at Waipukurau and Te Orihau 1 at Te Hauke, with Hawea in Heretaunga. The old ablution block was a small makeshift tin shed with a dirt floor. Whakapapa: Hoani Waikato (of the Ngai Te Whatuiapiti tribe of Hawke's Bay) In the book "Maori Tattoo" by Pakeha ethnologist David Simmons and his Maori informant Ko Te Riria V (The Bush Press, Auckland, 1989), and in other articles by these two, it is claimed that the person called Waikato who signed the Treaty of Waitangi at Mahia is Ko Te Riria Waikato (Tairea) Whakaherehere, the supposed . After this victory, Te Whatuipitis control of Heretaunga was confirmed and peace was made. At the time when the women were talking Te Rangiwhakaewa was lying at the door of the house, hence the reference to the wave of the sea lying there. Ka patai a Hiku ki nga tohu o te pa. Ka korerotia e te wahine a Hiku ki a ia. Eventually their father settled them on the land. When Te Huhuti arrived at the edge of the lake she took off her garments and swam across to the canoe anchorage at the pa. A slave went down to get some water for Te Whatu-i-apiti and came upon Te Huhuti by the side of the water, but she - 32 did not know it was Te Huhuti. The story should be as well known and as popular as the famous Rotorua story of Hinemoa, to which it has some curious parallels. Suspecting a trap, Te Whatuipiti sent a group of women with an old man. Te Whatuiapiti Te Whatuiapiti Eponymous ancestor of Ngai Te Whatuiapiti tribe of Hawke's Bay Kahungunu Descent Kahungunu = Rongomaiwahine Kahukuranui = Ruatapuwahine Rakaihikuroa = Papauma Taewha = Tamaira Takaha = Rakaipa Hikawera = Hinetemoa TE WHATUIAPITI Kahungunu Tamateakota Rongomaikainoa Tahito Rakaipa = Takaha Hikawera = Hinetemoa Geni requires JavaScript! I mate ai i te taua a Marangaihenuku. The cause of this engagement was to obtain vengeance for the deaths of Raato and Hinewairerekohu. Our marae is located at 9 Maraekakaho Road, Bridge Pa. Ngaruroro Moko tuararo Ki Rangatira te awa. Ko wai tera, e ka horo, ka horo, a te Roto-a-Tara i a Te Huhuti. Te rongonga o te iwi me Hine-te-moa ko Te Huhuti tenei, te tino huinga ki te marae o te whare o Te Whatu-i-apiti, kiki ana tera i te mano o te tangata. Papers Past | Magazines and Journals | Te Ao Hou | November 1964 Honour and remember New Zealand's servicemen and women. Hikateko is the ancestor for Ngati Hinepare. A saying survives from this timeThe land is Turauwhas but the mana is Taraias. Later Parakiore came forth and defeated Ngai-tahu at Te Ewe o Taunoa. He and his Waimarama hapu maintained the ahi kaa roa of Waimarama and greater Heretaunga and fought to protect their people at key battles, Te Whiti o Tu, Te Pakake, Roto a Tara 1 and 2 and others. The name Ngati Poporo may have been bestowed on the people by Nukanoas grandson, the Tohunga, Te Rangikawea. It was in Nukanoa that hakari and celebrations were held, until the Kai Hall Matariki was built. Ka whaia mai te taua, mau rawa mai ko Paeroa, ka mate ano a Ngai-tahu ki reira. 2. He brought a gift of shellfish and eels from Lake Oingo and Lake Runanga, but Te Huhuti was dismayed at the small size of the gift compared to that which she had received from Te Whatuipiti, so Te Rangitaumaha gifted Te Huhuti her elders and brothers as servants of Wawahanga. hbbd```b``vD0". [23] Tawakeroa. When the envoy arrived, he was imprisoned, but he said to Irakumia that he had come from Te Whatuipitis nose, a reference to the hongi, or touching of noses, with which Te Whatuipiti and Irakumia had sealed their peace. Brother of Te Rangi-tohu-mare. Te Rangiwhakaewa had a famous carved house, Aotea, the foundations of which are said to have been visible within living memory. Te Whatuiapiti - maaori.com Gender. Firstly, Ngati Whatumamoa who dwelt around the shores of Te Whanganui a Orotu; their principal fortress was Heipipi above Bay View with outposts at Tuteranuku and Tiheruheru. Rongomaiaia, Hikamataki = During the winter following the invasion, Turauwha and his family survived on kereru and other birds at Puketitiri. At the same time, other contingents attacked the men digging fern roots at Otatara, in the battle of Aro Aro Tahuri, and the women and children collecting pipi in the battle of Te Roropipi. Ka haere mai a Ngati-parakiore i Te Reingaomahuru ki Te Katea. (In this manner a number of men were killed without the knowledge of the people in the pa.) (Another group from the war-party then commenced to dig fernroot.) Te Whatuipiti was the son of Te Hikawera (I) and Hinetemoa. H10{g0#E)bD~`)'8]lJ}msbMlKV orY!3p Bt*]Da 7 Ka tae ki Whenuahou ka patua a Rangitane. This example refers to cultural icons like the old Ngaruroro River which marks our northern most boundary and the western boundary to the Ruahine ranges. Printer. I konei ka tonoa mai e Te Whatuiapiti a Hikawera ki Tamaki ki a Te Rangiwhakaewa hei ngaki i tona mate. She reached Roto-a-Tara at night. The late 1800s and early 1900s saw the more modern rough sawn buildings erected. Ka mate a Te Wao ka whakatika mai a Ngai-tahu ki te ngaki i tona mate. [12] Tiakiwai also recounted the gift of Te Rangitaumaha in 1889, but his version was challenged at the hearing by Meihana Takihi and Paora Kaiwhata. On the death of Te Wao Ngai-tahu rose up to avenge her death. A small pa on the banks of the Wainui stream where the present Millar street is now situated in Dannevirke. When Te Whatuipiti sent his uncle Te Aokamiti with the women, Pokia killed them all and led an invasion of the Ruahine range in order to kill Te Whatuipiti. Tiakitai was a key figure in the Heretaunga invasion by powerful interior tribes. Te Whatuipiti considered this a curse and led a war party to attack the fortress at Te Iho o Te Rei. Please enable JavaScript in your browser's settings to use this part of Geni. He paid a second visit to Otatara taking the women and children as well this time. https://teara.govt.nz/en/photograph/2918/whakapapa-of-tiakitai view all 16 Te Whatuipiti's Timeline Genealogy Directory: A B C D E F G H I J K L M N O P Q R S T U V W X Y Z Arataua was captured and interrogated by Kikiterangi as to the whereabouts of Puaiterangi. 9. [1][2], The hap were descended from Te Whatuipiti, who was a great-grandson of Taewh, himself a son of Rkei-hikuroa, the grandson of Kahungunu, and his second wife. Katahi ka haere katoa te pa ki te kari aruhe. Whakapapa: Te Hapuku - maaori.com These pictures were supplied by several whnau members at a Korongata Marae Whakapapa Wananga held in August 2008. [The above tale and that of Hinemoa of Rotorua are favourite narratives among the native folk, and so are worthy of being recorded. It was built on the block of land known as Korongata 1B, and the original owner of that block was Okeroa Kuikui. It was the first two generations of Nukanoa, who originally came under the mantel of Te Whatuiapiti and were known as Ngai Te Whatuiapiti. Katahi ka haere ki reira. = Rongomaiwahine, Kahukuranui = Descendants of these rangatira included Te Teira Tiakitai, Horiana Te Wharepu, Airini Donnely, Morehu Te Amohaere, Wi Te Maangi, Mohi Te Atahikoia, Wi Turoa and others. Their territory extended up the Tutaekuri to Mangaone, where the remains of several of their pa can be seen today. Tahinga was allowed to live, because he had earlier saved Te Whatuipitis wife. They met Te Whatuipiti at Keteketerau (the entrance to the old inner harbour at Napier), so he retreated to Mataruahou (then an island, now Napier Hill). [9] When she subsequently gave birth to a boy, Rangiwawahia, she pretended that he was a girl, to prevent her captors from eating him. Ashamed of this, Hikawera afterwards said, Taku rakau ka he, taku rakau ka tika ki te marae. (My weapon has erred, it is only suitable for use on the marae.). The war party was pursued to Paeroa where Ngai-tahu were again defeated. Hikawera then came to Dannevirke to the pa called Horahanga where he enquired as to the whereabouts of Te Rangiwhakaewa. Husband of Te Huhuti; Kura-mahi-nono and Poroiti When the bird-snaring season ended, Turauwha and his remaining followers were faced with starvation and returned to the shellfish beds at Poraiti where they threw themselves on the mercy of Taraia. This sort of thing embarrasses me. The woman knew that he who spoke was her husband and when she was lying with the other man she was most distressed, but Te Hiku placed his hand over her mouth to prevent her from crying out. The following incidents took place during this time. Tahu Na te roanga katahi ano ka titiro kei roto ratou i te taua. 205 0 obj <>/Filter/FlateDecode/ID[<8524768BCB23DF4F8783A717FC2A9C47>]/Index[179 60]/Info 178 0 R/Length 116/Prev 426751/Root 180 0 R/Size 239/Type/XRef/W[1 3 1]>>stream His younger brother Harawira Te Tatere Mahikai inherited his leadership role and was also one of the chiefs that signed the Treaty of Waitangi in 1840. Te Huhuti married Te Whatuiapiti and went to join him at Lake Roto a Tara. WWI 9/1987 AWMM. Ka haere mai ano a Parakiore ka patua a Ngati-tahu ki Te Ewe o Taunoa. The majority of his followers fled the province to places like upper Manawatu, Pohangina and Taranaki. First, he attacked Wainui, fought the Rangitne, and made peace with them. He was born at Taupo about 1840 and was a member of the Ngati-Rangiita clan of Ngati-Tuwharetoa. She was a daughter of the chief of the place, Te Rangi-taumaha.

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